Shemini Atzeret 2023: Date, History, Facts about Torah Atzeret

Shemini Atzeret, which falls on October 7 this year, is the final day of the Sukkot holiday. It is an additional day of spiritual commemoration of the protective relationship between God and his chosen people, the Jews, which was demonstrated during their 40-year exile after Moses received the Ten Commandments on their behalf at Mount Sinai. It combines thanksgiving for the harvest with a supplication for rain to ensure the harvest the following year.

The background of Shemini Atzeret

The majority of Jewish holidays commemorate a historical event, such as the exodus from Egypt, or concentrate the faithful on a worthy, challenging objective, such as atonement. Unlike Shemini Atzeret. No one knows how or why Shemini Atzeret even exists.

Rabbis have argued for centuries over the meaning of the name. Because no one knows what the word “atzeret” actually signifies. It is typically translated as “assembly” or “gathering,” and it may derive from the verb “atzar,” which can mean “to stop,” “to pause,” or “to retain.” Today, however, “atzeret” is generally understood to imply “a solemn gathering.”

God instructs in Leviticus and Numbers that the eighth day of Sukkot is to be a “day of assembly.” However, in the Diaspora, Shemini Atzeret became two days over the centuries. During the Middle Ages, however, the second day was set aside for the reading of the final portion of the Torah and the people’s renewed expression of gratitude for receiving the Torah. Due to the significance of the Torah reading on that day, it was ultimately given its own name and established as a separate holiday: Simchat Torah, or “rejoicing in the Torah.”

On Simchat Torah, congregations transport the Torah in a celebratory procession around the synagogue. Today is the day for intimate interaction with God’s word. Shemini Atzeret and Simchat Torah are currently commemorated on the same day in Israel and by Reform Jews everywhere else.

5 FACTS ABOUT TORAH ATZERET THAT WILL ASTOUND YOU

Each Torah column is five inches wide to accommodate three occurrences of the longest Hebrew word in the Scriptures.

Every Torah scroll has been required to contain 304,895 words for the past thousand years, and writing one can take up to three years.

If a sofer, or person who writes a Torah scroll, makes an error, he must use a piece of glass to remove it because Jewish law prohibits the use of metal, which can be used to create weapons.

If a sofer makes an error while writing the name of God, he must cut out the entire column and store it in a special location until it is ritually interred with other unusable text.

When reading the Torah, Ashkenazi Jews remove the scroll from its protective case, whereas Sephardic Jews leave the scroll in its wooden case.

SHEMINI ATZERET DATES